Introduction - Left parties, activism and sectarianism
This
brief introduction is my understanding still developing
through my dealings over the years with 'all' left
parties. It finishes with a brief background and links
to articles of the work that the Belfast SWP
has been involved in over the last eighteen months.
I will do a more extensive piece with various links
etc covering the last five years of the Belfast SWP
once the article on the NIPSA strikes goes up on the
Blanket site, as the strike actions are still ongoing.
That article will detail in depth the great civil
servant actions and mass walkouts etc, seen in recent
times and our involvement within such.
It
shall also detail in depth the history of the Belfast
SWP over the last five years, some through links,
others through diary form. As I had stated before
in my West Belfast articles, that when I first became
involved in politics several years ago I had sat in
a room with a few others discussing how we could begin
to effect change. All of us then were almost completely
unknown to many in the wider activist and political
world. Now when I sit around a table with members
of the Belfast SWP I see a whole recent history of
socialist activism in Belfast with positive repercussions
beyond, of mass mobilisations on both International
and local issues, of mass militant workers actions,
all of which seen for periods mass Protestant and
Catholic unity on issues of common concern. And as
I look around the table and upon each face, I see
faces that have been to the forefront of initiating
and creating such. This history already unfolded I
will tell. And of course there is much more still
to be written.
I
will also write a more detailed account on my practical
experiences of democratic centralism witnessed
from various quarters. But for now a brief look at
that issue of Democratic Centralism in which, as stated,
I will elaborate on in a later article.
I
have learnt much over time of how different sections
of the left work, how they think, how they attempt
to organise etc. In doing so I have found within some
organised sections of the left what I can only describe
as an old mindset. This in the sense (in the main
within many long-term leading figures) that one can
tell exactly how they will react to any given situation
('political inevitability' as I have termed it). With
that, foresight, I have found, does tend to give one
the edge over time, if one needed to sidestep immense
sectarianism and destruction which campaigns. Yet
such is now rarely needed as genuine activists can
see such behaviour for themselves, due to its obviousness
from those still attempting to work as of old amongst
a new movement. Therefore in doing so it is they (genuine
and respected activists) who now tell others as they
see it.
Therefore,
such activists, I have found, know themselves through
experience who is, and who is not, genuine to work
with. So those that seek for party interest the ideological
division through petty politics on even a single-issue
campaign will and have increasingly found themselves
talking amongst each other in a room (or having to
go of and attempting to build their own wee
thing) for party interest, as other activists
get on with the 'real' issues at hand. I am not saying
though that left parties do not hold genuine activists.
Of course they do. It is though that some are led
by those who hold a destructive mindset, more
especially those who operate as of the past. Therefore
on the issue of parties I will make myself clear as
many have and do ask me my position on such. Firstly
it is well known that I hold real problems with the
concept of democratic centralism (in practice) as
I see it in 'practice' within many organisations.
More
especially when it is used in a purist and dogmatic
form thus becoming a highly authoritarian tool. Saying
this I believe that as Socialists, who seek the most
fundamental change of the existing system we need
to be extremely organised as the ruling classes are
especially so, and who hold, will use, and have used
the tools of the severest repression. Therefore organisation
is central, but organisation that brings with it activist
empowerment, where activists are not solely told what
to do but are convinced and won to the reasoning as
to why it is to be done, and play a collective role
within in. On the question of leadership, leadership
comes in many forms. A person who sits on a central,
political, steering or executive committee is seen
as a leading figure. And in all democratic organisations
persons on that committee should would be elected
by, and accountable to members. As I have sat and
now sit on such committees (which I do when I believe
that they embrace these points I raise), therefore
it is not for me a question of committee or not, but
whether its organisation and its collective leading
will to be democratic, accountable, activist based
and participant etc. It is not a question of 'leadership'
but of the way one takes and plays a leading role
with others. Therefore it is not for me a question
of a revolutionary party or not, but how in fact that
party organises.
Good
'Leadership' is about adapting to change. For example
those that had the rigid unbending stick of a tight
centralist organisation when the left was under attack
or on the backfoot, that can be understood in part.
But attempting to continue such within a new internationally
developing activist movement is a different matter.
At times one needs to bend that stick not only politically
or tactically but also practically. That is not to
say that parties do not play a role. Indeed a revolutionary
party needs to play, as do socialists, a central role
if revolutionary change is to be won. It is though
how that role is played and how one sets about it
from the onset that will lay the base for the potential
success for revolutionary change when that situation
arises. Therefore for me it is not that question of
is there a need for a revolutionary party. As yes
it is needed. Where I differ with many parties is
about how one should organise and more especially
how one should organise in this period. Also for oneself
to try and grasp all the threads together in relation
to my developing understanding and ideas on democratic
centralism in theory but more importantly in practice.
For oneself I am at the stage of searching and attempting
to address such questions, looking at historical experiences
but combining it with my own real and practical experiences.
With that, towards the end of this year I shall hopefully
pen my understanding of the 'left, parties and democratic
centralism' in both theory and practice. Yet in all
that I have been involved in and as I continually
learn, this has been the question that has always
burned in my mind in relation to my political activism.
In the months ahead I shall search as I always done
for my own answers. And as like most previously that
of religion, that when I acquire my own answers then
that will dictate in this case, my political direction
in life.
As
I have said before, empowerment of persons comes from
below, it cannot be dictated from above, as does the
empowerment of trade unionists in workplaces or for
working class communities. It comes within the process
of struggle and within campaigns etc. The development
of the new movement has shown new avenues of organising
and working together as well as bringing forward new
activists. As said before those who still organise
and attempt to behave as they had done in the past,
then I believe the movement and new activists will
pass them by, thus leaving them in a room talking
amongst themselves. I believe in working in a fraternal
way from the bottom up, empowering activists, prioritising
both unity and the campaign, and working democratic
accountability. Of course leading roles for activists
are needed in the process of organisation, but the
organisation should be activist based and such leading
'activists' to the fore. More importantly, being to
the fore in a pragmatic rather than a dogmatic way.
Being part of the movement and being within the revolutionary
party means building and moving both forward, rather
that reverting to the actions and purism of the past,
which would mean in that case the movement still goes
forward (without you) but the party goes back.
Of
course as a socialist I seek fundamental change and
in winning others to those ideas, but that will only
be done, not only in convincing them of political
ideas but in the process of, and in the way we actually
work with persons within campaigns and struggle. I
see a new left in Belfast having emerged, some in
parties, others not in parties who are part of, and
with many who embrace, the movement. This unity, and
the finding of commonality rather than initially seeking
the division of ideology has delivered mass workers
actions and unity in very recent times on various
issues onto the streets of Belfast. It has done so
by seeking to reach out and embrace the new on commonality
of purpose on issues of concern, while letting those
who reek of ideological purism and political sectarianism
to wallow deeper into that sewer. It should be a movement
of empowerment of communities, of workforces, a movement
that holds diversity but can move as one, a movement
that seeks unity, a movement which seeks to be activist
based. Yet to have real change we need to, while being
involved in the movement to always raise the debate
as how to win real change, and win others to those
ideas of revolutionary socialist politics. Yet as
said as with the ARN, like other campaigns, I have
found many excellent people, whose priority lays firstly
in that fight against racism. I have found also that
many organised on the left do at most times (and many
of them) tend to put party interest before the issue
at hand. This is something that I fundamentally disagree
with. I have stated on numerous occasions that one
should be involved in a campaign first and foremost
for the issue at hand.
Yet while saying that, this should also be the time
to raise the issue of how to win real and fundamental
change with the best of activists within that course
of that campaign or struggle. I have found that actions
and as importantly the way they are brought about
enables words and ideas to then find a more receptive
hearing through that respect for the deliverance (in
unity) with others; more especially in the way those
collective actions were brought about. When a revolutionary
situation arises (and I believe it will do within
our lifetime) socialists need to be at the forefront
and to the collective lead in both activism and in
politics. At the minute while not in a revolutionary
situation socialists need to be at the forefront and
to be at the collective lead in activism and politics.
Therefore for socialists and the revolutionary party
that situation in differing periods does not change.
But to be successful we need to adapt in other ways
practically to change, to bend the stick, and continue
to organise but at the same time to be organised.
Since
the Falls and Shankill march (recorded on the Blanket),
with also at the same time in preparing the ground
for building with others a mass anti-war movement,
through to building a mass anti-racism rally and mass
workers actions, I have leant many lessons. This as
I learn much from history and also coming to my own
acquired knowledge in large part through practical
and life experiences. Below are some Blanket links
to and of the 'Belfast SWP' initiations of, and workings
within campaigns, within the trade union movement
and with other activists over the last eighteen months
or so, and my developing understanding throughout
them. At times we have held joint press conferences
with the Irish Congress of Trade Unions (ICTU) to
issue calls for workers and citizens support: such
as the Belfast Anti-War Movement (BAWM) and Schools
Against War (SAW) had done in opposition to the war
In Iraq, through to the Anti Racism Network (ARN)
and ICTU joint press conference I had chaired for
the ARN rally. At other times we have initiated rank
and file workers organisations that have been to the
forefront of leading mass militant workers actions
from below as will be recorded on the Blanket shortly
(although some are already recorded as per links below)
Yet it is the fraternal workings with others, who
put practical unity before the 19th century ideological
differences that has delivered.
Of
course differences need to be discussed. Yet there
are those who believe that every single difference
needs to be hammered out before unity is achieved,
while we believe that differences can and need to
be discussed and debated, but can be done within the
course of practical workings together. The difference
has been in seeing those who talk amongst themselves
and those whom have been to the fore in recent times
in seeing thousands and even tens of thousands of
Catholic and Protestant workers and citizens standing
in unity. From mass actions against sectarianism,
to mass actions of those opposed to war, from mass
workers militant actions against poverty pay through
to a mass rally against racism.
Therefore
some have looked globally and sought to see Belfast
as no different and in doing so have acted locally
and delivered for periods mass Protestant and Catholic
worker and citizen unity
A
Firm Part of the Labour Movement - The Belfast SWP
(Part 1, our very recent history)
(Recorded
on the Blanket - Following the initiation
of the Falls and Shankill Road March in Belfast
- (1) West
Belfast Fire Fighter Support Group - Dec 1st
2002 (2) The
Falls and Shankill March as One - Dec 8th 2002
(3) When
the Falls and Shankill Marched as One Jan 2003)
(Recorded
on the Blanket - Following the initiating
of the Belfast Anti-War Movement, Derry Anti-War
Coalition and the Stop the War Coalition through
to its mass mobilisations, street protests, occupations,
walkouts and actions in Belfast and beyond - (1)
Belfast
Socialists, Capitalism and War - Dec 2002 (2)
Belfast,
Building a Mass Anti War Movement Part 1 - March
2003 (3) Building
an Anti War Movement Part 2, Moving to Action
- June 2003)
(Recorded
on the Blanket - The end of the year 2003,
The
Belfast SWP, Following and giving a brief overview
of the various campaigns we were involved in that
year including standing in elections, - Dec 2003.)
(Recorded
on the Blanket - following the initiation
of the Belfast Anti Racism Network through to it
mass mobilisations and actions. (1) Anti Racist
Network statement for Endorsement - Oct 2003, (2)
Anti Racism Network ARN), In
the Beginning Part 1 - May 2004)
(To
be recorded on the Blanket - A firm
part of the labour movement Part two - Following
the initiation of the rank and file based 'Uncivil
Servant' and its leading role in the two mass worker
militant civil servant walkouts, mobilisations and
actions in Belfast (Belfast, 3 4000
strong) and beyond to be published on the
Blanket)
(To
be recorded on the Blanket The Anti
Racism Network (Part 2) moves out into working class
communities all around the North (Community - trade
union empowerment, action and local mobilisation
against racism).
Apart from the above articles to be put up on the
Blanket in the short time ahead I shall also
be writing more theoretical articles on various
topics, as have stated before that ideas and activism
need to go hand in hand.
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